Crowdfund Acquisitions #1 – Gnosis Magazine (First Issue, 1985), Review of ‘True Hallucinations’ Talking Book

This post will be the first in a series where I share the fruits of The Terence McKenna Archives crowdfund campaign.

I have just acquired the first of two major purchases with the money derived from our ongoing crowdfund. Over the weekend, on my way to a conference in Berkeley, I stopped in San Francisco, at the apartment of Jay Kinney, who was the editor of Gnosis magazine (1985-1999). Terence McKenna appeared on the pages of Gnosis numerous times over the course of its history and he and Kat were among its earliest subscribers and supporters (as you’ll see later in this post). Jay also tells me that Terence was instrumental in helping Gnosis to acquire its first, game-changing, high-end laser printer, for a substantial discount, via Terence’s Timewave programmer, Peter Meyer.

I purchased a full set of the entire run of Gnosis magazine from Jay and will be making posts on Terence McKenna-related material that appears within individual issues as I work my way through the collection.

I’ll start, here, with Gnosis #1 (Fall/Winter 1985)

Gnosis 01 001Gnosis 01 002

Terence and Kat were among the earliest ‘Helping Subscribers’ (donating $20 in addition to a $15 subscription), which helped allow The Lumen Foundation to publish 5,000 copies of this first issue.

Gnosis 01 003

By 1985, Terence had only previously published The Invisible Landscape: Mind, Hallucinogens, and the I Ching, which wasn’t widely distributed and would have been out of print, and Psilocybin Magic Mushroom Grower’s Guide, which did sell widely, was authored under a pseudonym, O. T. Oss (both books co-authored with his brother Dennis), and his public speaking career was relatively fresh. The True Hallucinations talking book had, however, just been produced and was positively reviewed, in this first issue of Gnosis, by Ted Schulz.

Gnosis 01 004

This is a book about the kind of revelatory mystical experience that is induced by psychedelic substances. It’s also a book about an exotic expedition undertaken by five friends bound together by a mutual inquisitiveness, especially about subjectively-experienced ethnopharmacology. And it isn’t a book at all, but an eight-cassette “talking book” with fine production quality and effective use of modest sound effects and music.

In 1971, Terence McKenna and his brother Dennis, along with three friends, all young American middle-class intellectuals, set off on a journey into Columbia’s Amazonian wilderness, seeking out the remote area inhabited by the Witoto Indians, a tribe noted for its use of certain psychoactive substances. There, according to plan, they entered the equally lush and far less understood jungle of psychedelic consciousness, as they experimented with ever larger and increasingly frequent doses of the locale’s plentiful psilocybin-containing mushrooms. Terence in particular had prepared for this inner journey, having devoted a number of years to the study of revelatory mystical experience and having pursued a variety of spiritual teachings in exotic locations around the globe. This preparation notwithstanding, he and his brother returned from their experiment changed men, to spend perhaps the rest of their lives constructing theories about that overwhelming experience, as they continue to ask “What happened?”

The McKenna brothers proposed their rigorously phrased answer to this question in their work, The Invisible Landscape: Mind, Hallucinogens, and the I Ching (1975, Seabury Press), a serious and carefully constructed cosmology that synthesized their Amazonian revelations. But it is in True Hallucinations that Terence has chosen to tell the human side of the story, in all the untidy detail of a sincere quest made by faltering and confused seekers-after-truth. Normally, the thought of spending nine-and-a-half hours listening to a psychedelic veteran recount his most memorable trips would leave me cold, but McKenna pulls off the feat of entertaining in the process. the backbone of his narrative is an account of the party’s voyage along the Putumayo River, of their difficult overland trek, and their surroundings at their destination, La Chorrera, and it is to this linear ground that he continually returns after flights into psychedelic theory and cosmic philosophy. The story has much of the appeal of an adventure travelogue, with the curious twist of an unusual cast of characters with an even more unusual purpose. Along the way, the intrepid band meets a number of eccentrics, including the leader of a cult of displaced Americans who divines with a Ouija board and is accompanied by a monkey that is the reincarnation of Jesus Christ; and a cocaine-crazed, paranoid, and megalomaniacal anthropologist who has fallen victim to the excessive habit of the tribe he meant to study.

In McKenna’s wry recounting, the dynamics between the five members of this amateur ethnopharmacological expedition are, in the lighter moments, diverting in the manner of a New Age soap opera. At other times they take on the aspect of allegory, reflecting the diametrical human reaction to the power of the psychedelic experience as the group ultimately splinters intro two factions. On the one hand, three people, Terence, his lover, Ev, and his brother, Dennis, continue to ingest copious quantities of the mushrooms, convinced that they are working toward a goal of ultimate importance — the creation of a literal, physical doorway to a higher dimension. On the other hand, the two remaining members of the group back off, alarmed at what they perceive as pre-psychotic behavior in the McKennas. It is, in fact, Dennis McKenna’s extremely crazed behavior that finally precipitates the group’s premature departure from their jungle base and their return to civilization, but it is also through his brother’s behavior that Terence McKenna is stimulated into some of his most meaningful breaks into higher reality.

McKenna describes instances of telepathy, clairvoyance, materialization of lost objects; glimpses of alien beings and higher dimensions; of disembodied voices speaking portents. he describes UFO/flying saucer symbolism and visions, culminating in his climactic and life-changing encounter with an alien craft.  Did these things have an objective reality outside the drug experience? McKenna treats this issue with intelligence and bemusement, and this is what elevates his account from mere psychedelic theory-mongering into a genuine, candid inquiry into the nature of the psychedelic experience and of the solutions to the existential questions the experience intimates. I’m left with an impression of McKenna honestly and humbly seeking the truth through psychedelics, and receiving for his answer an outpouring of mysterious symbology.

Now, some fourteen years later, McKenna is in a position to tell this retrospective tale, and to distill the wealth of enthusiasms and revelations in a way that only the leveling of power of such a span of time can provide. This is an important and enjoyable contribution to the lamentably small body of literature of psychedelic understanding.

–Ted Schulz

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Terence McKenna Archives – Random Item #41 – Transpersonal Psychology Research Review: Psychoactive Substances & Transpersonal States

[Please help support The Terence McKenna Archives by donating to our ongoing crowdfund campaign. We need to raise our first $3,000 before March 15 in order to secure a very rare and expensive art book that Terence McKenna collaborated on with artist & bookmaker Timothy Ely among other timely acquisitions. So our first challenge of the crowdfund (CHALLENGE #1) is to reach the goal of $3,000 by March 4th (March Forth!), the famous date of the McKenna brothers’ “experiment at La Chorrera.” If we reach this goal, I will post on YouTube, free to all, a rare radio debate that Terence did with a member of the Young Republicans National Federation (YNRF). It’s a lively debate that hasn’t been previously available, and I will happily share it with the community as incentive to donate sooner rather than later to help this important collection to grow and build its web-presence so that everyone can share in value of the archive. Donations can be made directly on our crowdfund site: & you can download or view, here, a full catalog of the incentives:]

Today’s random item from The Terence McKenna Archives digital collection comes from The Journal of Transpersonal Psychology Vol. 22 No. 2 (1990). The article is essentially a 40+-page annotated bibliography of all relevant research known to the authors at the time on the topic of the relationship between psychoactive substances and claims of experiences of transpersonal states. The article includes several references to work by both Dennis & Terence McKenna, and the comments about Terence are particularly worth noting. It will be worth sharing the first several pages of the article to see how the literature review is organized and how the authors conceive of the terms ‘psychoactive substance’ and ‘transpersonal states’.

You can scroll past these introductory pages if you want to skip straight to the McKenna material…


Research by Dennis McKenna is referenced several times:


However, it is the references to Terence McKenna that are of most interest to me here, in part, because there are references to recordings and studies that I have not seen appear anywhere in the public sphere of the 21st century McKenna milieu. I would be greatly obliged to anyone who has information about Terence’s 1984 talk called “Ethnobotany,” which apparently involves a discussion of a Lux Natura questionnaire of psilocybin experiencers completed by several hundred respondents. (see first image directly below)


McKENNA, T. (Speaker). (1984). Ethnobotany, (Cassette recording).
Berkeley, CA: Lux Natura.

Following in the tradition of Tart’s (1971) classic study on the
experiences of marijuana smokers, the author designed a questionnaire
on the effects of psilocybin mushrooms and administered it to
370 mushroom spore print customers. The experience of hearing an
audible voice was found to be a dosage-related phenomenon. The
threshold varied among individuals with one-half of the respondents
reporting hearing a voice after ingesting 8 grams of dried mushrooms.


The Terence McKenna Archives does own copies of the rest of the publications mentioned:


And, finally, the authors offer an extended analysis of Terence McKenna and his career as fitting within what they call the ‘heuristic approach’ to exploring psychoactive substances and their potential relation to transpersonal states:

Terence McKenna, an author and speaker about hallucinogenic drugs, whose work represents this quality of deep personal immersion with the experience. His quest began after ingesting DMT, a synthesized form of a natural plant compound which brings on a short but intense hallucinogenic experience. “I said, ‘This isn’t a drug, this is magic! This is a dimension to reality that most people never even suppose exists … raising all kinds of issues about what is reality, what is language, what is the self, what is three-dimensional space and time, all the questions I became involved with over the 20years or so.”

Following this conversion experience, Mckenna, who started college at UC Berkeley as an art history major, began his research by traveling to Nepal because he saw some correspondences between his imagery during psychedelic sessions and Tibetan art. This led him to study with Tibetan shamans who were still actively involved with psychoactive substances, and then to the Amazon for further research on “botanical shamanism.” Despite formal training limited to a bachelor’s degree, McKenna combines knowledge of neurochemistry, ethnobotany, anthropology, history, linguistics, transpersonal psychology, and chaos theory in his work. He has self-experimented with virtually every form of psychedelic substance, engaged in introspection and self-reflection, dialogued with others about their experiences, and read extensively in the neurochemical, ethnopsychopharmacological, and art history literature. In the span covered in this review, he has contributed to the archaeopsychopharmacology and ethnobotanical research as well as publishing an investigation of literary description of mushroom experiences (abstracted above). Together with co-researcher “and wife, Kathleen, he also founded Botanical Dimensions, an organization dedicated to collecting living ethnomedicinal plants from around the world and their associated lore. As McKenna’s research career illustrates, the heuristic method is inherently cross-disciplinary, but the research is  always brought back to bear on the researcher’s own experience. In his attempt to “define the self in the hallucinogenic dimension.” McKenna has particularly focused on the psilocybin mushroom (he co-wrote with his brother, Dennis, a grower’s guide which sold 100,000 copies) and the Amazonian hallucinogenic plant brew ayahuasca.


Terence McKenna Archives – Random Item #38 – The McKenna Brothers in Metascience Quarterly (1979)

Today’s random item took me a very long time to acquire a copy of, and, when it did become available, came from an interesting and unexpected source. A few years back, the library at Edgar Cayce‘s (in)famous Association for Research and Enlightenment in Virginia Beach, Florida, was selling off portions of their collection. Among other significant items that I acquired from their listings on eBay (including a near-complete set of ReVision journal with several contributions by Terence) was this copy of Metascience Quarterly: A New Age Journal of Parapscyhology. The copy that is now in the archives is the only copy that I’ve ever seen available online or anywhere else.

Metascience Quarterly was a research journal devoted to the study of the paranormal. I’m not sure if it lasted beyond the first three issues, which the A.R.E. had conveniently bound into a single, hard-cover, volume for their library, and which now exists as part of The Terence McKenna Archives. It is the very first issue of the journal that contains an article by “Terrence” (the extra “r” seems to be the most common misspelling) and Dennis McKenna, which is actually a chapter from The Invisible Landscape (1975), called ‘Towards a Holographic Theory of Mind’.

Items of note here are:

1) The early date – so far as I know, this would have been only the second published work of Terence (and Dennis) in their own name. The first was the full first edition of The Invisible Landscape (1975), a chapter of which is reproduced here in Metascience Quarterly Vol. 1 No. 1. Their 1976 book, Psilocybin Magic Mushroom Grower’s Guide was published under the pseudonyms O. N. Eiric (Dennis) and O. T. Oss (Terence) [‘oneiric’ means having to do with dreams and ‘otiose’ means idle or impractical, serving no useful end–Terence occasionally confessed: “I am otiose (/O.T. Oss)”].

2) The fact that in his biographical description, Terence describes himself as “currently engaged in establishing a botanical farm in Colombia.” One wonders (and I probably have means of finding this out) how far the process of establishing a Colombian botanical preserve was carried through. It seems likely that the founding of Botanical Dimensions with Kat Harrison in 1985 was a further evolution of this goal. Kat still runs Botanical Dimensions–please give them your support!


Terence McKenna’s Pipe (or, one of them, at least)

It’s no secret that Terence’s lifetime mistress was the humble (and sometimes not so humble) cannabis, and that they “got together” quite often. In fact, at the Psychedelic Science 2017 conference in Oakland earlier this year, I saw his former wife, Kat Harrison, acknowledge the she and cannabis were “sister wives” of Terence’s.

“Let’s not underrate cannabis, for crying out loud! Cannabis should be the glue of the community.” —Terence McKenna

Well, I’ve been scanning some photos of Terence lately, that photographer extraordinaire (and mad mountain biker) Chip Simons sent, from an early-90s photoshoot at Terence’s home in Occidental, California (which you’ll be pleased to know that I will be able to offer prints–and perhaps posters–of as part of the forthcoming crowdfunding campaign). And, I noticed, among the items in some of the photos, an interesting little waterpipe of Terence’s, and thought I’d share it with you all. So, without further ado, I present Terence’s pipe (or, at least, one of them).


A brass worker on Facebook helped spend some time to identify this as a Chinese waterpipe of the style explored on this page. (Thanks, Anders!)

Audience: Where do you see the place of Cannabis in consciousness evolution? On the one hand, it’s obviously doing something like that, but on the other hand kids do it before they do drive-by shootings in LA. Also address maybe the notorious affect on memory? You mentioned that you consume cannabis when you are doing mushrooms. In my experience, I don’t bring back as much information that I remember…I just want to hear your comments about this.

Terence: Yes, well, it’s worth talking about Cannabis. I certainly don’t think I would be who I am if it weren’t for cannabis. It hasn’t particularly affected my memory. I’m actually the most devoted on a lifetime scale. The person most devoted to cannabis that I’ve ever known is myself. When I lived in Asia, I used to set my alarm for 2 am to smoke because I couldn’t go from midnight to five. People thought I was bananas. In terms of its deleterious effect, I think it’s pretty on a scale of the other major drugs of commerce, which would be alcohol, tobacco and white sugar. I think it comes off as in the best position. I sort of think of it as going back to this partnership model about mushrooms in Africa – that when that all dried up and those people were moved into the Middle East. There had been previous waves of migration out of Africa that had established populations in central Asia. This is why you have ‘Peking Man’ and ‘Java Man’ – those are earlier remnants of earlier migrations.

Cannabis, botanically, originated north of the Himalayas on the plains of Central Asia. I think it probably is the best substitute for mushrooms on the cultural level. It’s one of the oldest domesticated plants. It was early on associated with cordage and fiber and it’s strange that all the words for narrative are also words about weaving. You weave a story. You unravel a yarn. You thread and unthread a situation. You untangle a situation. The parallelism is very old in all European languages, this association with narrative and fiber, which means hemp. So I sort of see it as the pilot light of Gaian consciousness that was kept going.

Now what people always say to shoot this down is: they say, well Islam tolerates cannabis and Islam is hardly the pilot light of Gaian consciousness. It isn’t actually that Islam tolerates cannabis. It’s that the Koran expressly forbids alcohol and then that leaves you to sort it out from there. I certainly think that cannabis should be legalized and that if every serious alcoholic were encouraged to be a pothead and other drug abusers encouraged toward pot… The problem with pot from a societal point of view is that it is psychedelic enough that like all psychedelics, it erodes loyalty towards cultural values. Meaning, this is the bullshit effect. People say why don’t you get a job. Bullshit! Why should I?

I don’t see it implicated in violence. I think if anything, probably cannabis in ghettos is holding down violence as a drug but probably promoting violence as an item of commerce, and that is because of chuckleheaded laws. I’m absolutely convinced that the way to solve the drug problem is to remove the profit motive. That’s so obvious that it’s baffling to me. Society is so schizophrenic on this topic. The most dangerous drugs are alcohol and tobacco, both fully established in the engines of commerce. It’s a bizarre situation and largely driven by the agenda of Christian fundamentalism in collusion with criminal syndicalists who see this as an opportunity for enormous profit – and cynicism all the way along.

Audience: But I do find that I can’t smoke a lot of pot. Unfortunately, I can never become addicted to any drug as much as I try. My body just doesn’t tolerate it and I’ve tried them all more than once. But I do find with pot…I’ve had friends who became pot heads who, it wasn’t that they betrayed commerce, they lost their ambition. You’re very intelligent and you’ve got a vision and you’re dedicated to your vision. You’re a little bit above most average people (or different)…

Terence: Manic is what you’re trying to say. Yes, I understand.

Lysergic World #1 – Celebrating the 50th Anniversary of the First LSD Trip in 1993 (“White humans?!”)

Between April 16 – 19, 1993, communities in three distant locales (San Francisco, Basel, and Tokyo) coordinated a series of events intended to celebrate the semicentennial (or 50th anniversary) of the discovery of the psychoactive effects of LSD by the Swiss chemist Albert Hofmann in his lab at Sandoz Pharmaceuticals in Basel (there was also a large event at Hyde Park, London and probably elsewhere–if you know of celebrations elsewhere in 1993, please do leave a comment). Although the event was organized around that moment of discovery that led to Hofmann’s famous ‘altered’ bike ride home, it was, of course, more importantly, the chain of history that followed in the wake of Hofmann’s discovery–the potent effects of the chemical on the minds of others the world over–that was really being commemorated. Had his unintended experiment been a one-off event that never moved beyond Basel and the confines of his own mind, we would not be paying attention. But, as an origin story, it’s a fairly compelling one–everyone can get into a bike ride, and people like to imagine themselves in his, unexpectedly stoned, shoes. Indeed, for the Basel celebration, a select 25 lottery winners actually got to participate in a bike ride along the exact route (see image below) that Hofmann is supposed to have taken on that fateful April day in 1943. In commemoration of the worldwide coordination of events, a newspaper called Lysergic World was created.


The newspaper contained a variety of LSD-related features for its readers, including a world map of locations of important events in the life of LSD (created, in part, by Kat Harrison), an essay by Madonna about a “24-hour orgasm under LSD,” a list of slang terms, a horoscope for the birth of LSD, a cartoon history, and bios of important figures:

Lysergic World also included a list of recommended music with the list topped off by Terence McKenna’s Re-Evolution track with The Shamen:

And, in a section documenting a variety of views on LSD, Terence McKenna is quoted:


Terence also appeared at some of the events that took place in the Bay Area over the weekend. There was also a video message from Dr. Hofmann who was in Basel:

There’s a part of the newspaper, however, that I am a bit at a loss to explain and hope that somebody can account for. I would very much like to know exactly what it means that an anthropomorphized LSD molecule welcoming readers to the publication says “I’m very happy that you white humans are celebrating the 50th anniversary of your ‘discovering me” [emphasis mine]. How are we supposed to interpret that? Where did it come from? If a typo, it’s a rather odd one….if a purposeful entry, it’s something that needs some explaining!



This Week’s Terence McKenna Archival Haul (5/19/17)

This is the first of what will be an ongoing series of ‘Weekly Haul’ posts showing off materials that have been added to the archive over the course of the preceding week. This week’s intake has been particularly noteworthy, including quite a range of TM-related literature for the archives, among which are a couple of incredibly rare items. Here’s what came in this week:

Let’s begin with a pair of books by Mark Jacobson:

  1. Teenage Hipster in the Modern World: From the Birth of Punk to the Land of Bush: Thirty Years of Millennial Journalism (2005)
    • Jacobson reprints his well-known interview with Terence that appeared in Esquire in 1992, but in his book, he amends the title, taking dispute with the tongue-in-cheek but somewhat derogatory title that Esquire assigned to the interview in the magazine, which was ‘Is Terence McKenna the Brave New Prophet of the Next Psychedelic Revolution, or Is His Cosmic Egg Just a Little Bit Cracked?’ 

    • As part of my effort to write this blog post, looking back at the original Esquire piece, I was fortunate to come across several other relevant issues of the magazine that contained material related to TM.
      • The September 1992 issue included a couple of curious reader responses to Jacobson’s interview with Terence that had appeared in the June 1992 issue. 

      • The April 1991 issue included an article on Virtual Reality that contained a description of an event called Cyberthon, at which both Terence McKenna and Timothy Leary spoke. The article describes part of Terence’s talk. 

        1991 - Esquire - VR Conference 07

      • The November 2006 issue includes a cheeky article about apocalyptic expectations and includes a rather mean-spirited jab at McKenna as one among many misguided prophets calling him a “drug-eating dead man.” 

  2. Gojiro (1991)
  3. Terence’s bibliographer alerted me to a copy of a rare zine called Light Times: A Random Periodical (1988) that was for sale online. I had long been aware of its existence but over the years (and after a lot of searching) had never seen a copy for sale anywhere, and the UCSB Interlibrary Loan department was not able to find a single copy available in a worldwide search of libraries (though there does actually appear to be a copy in Special Collections at the University of Michigan if anybody is in the area and wants to check it out). The hand-printed and stapled zine includes an edited version of one of Terence’s talks that was originally a KPFK/Botanical Dimensions co-fundraiser sponsored by Roy Tuckman (aka Roy of Hollywood), under the title Understanding and Imagination in the Light of Nature (which is interrupted by a letter to the editors from Timothy Leary under the pseudonym Irving Blum), as well as an article by underground psychedelic icons Gracie & Zarkov (who have a great, unpublished interview with TM), titled Gracie’s ‘Visible Language’ Contact Experience, which makes several mentions of TM, including one of my favorite analogies for the Taoist concept of wu-wei

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    [Note for the super geeky: It’s not entirely clear to me how often Leary used the Irving Blumenthal pseudonym. On a quick search, I could only find two clear references to it as Leary’s alternate name. Antero Alli references it here, and there is a reference to another letter under this name in Michael Horowitz’s extensive Leary bibliography, in 1981, listed under C118. Horowitz’s bibliography was published in 1988, the same year this zine, and, as such, the latter does not appear in the bibliography. Horowitz does list another (1982) reference to a publication called Light Times under J433, though it’s not clear that the two publications are related. If you have any further information about Leary’s Irving Blum pseudonym, please do leave a comment.]


  4. Andy Roberts’ Albion Dreaming: A Popular History of LSD in Britain (revised edition, 2012) doesn’t devote much time to Terence McKenna, but he is listed as among the guest speakers at Fraser Clark‘s London Megatripolis club. Here’s a song from a Megatripolis compilation CD that sample’s McKenna’s voice (and another). And, here’s Terence talking at Megatripolis. Here’s a nice clip of Terence talking about the difficulties of being a club-scene philosopher (and mentions Megatripolis). 

  5. Most of you have probably heard Terence’s several interviews with Fortean shock jock Art Bell on Coast to Coast AM (now hosted by George Noory). Well, Art also included some of Terence’s ideas in at least one of his books, The Source: Journey Through the Unexplained, co-authored with long-time pulp paranormal writer Brad Steiger. I added both a first edition (1999, hardback) and second edition (2002, paperback) to the archives.

  6. Sometimes, I stumble upon really great Terence McKenna material unexpectedly. I ordered a copy of Cam Cloud’s Acid Trips and Chemistry (1999), because there was a cheap copy available and I had a coupon at Thriftbooks. When it arrived, even though I assumed that since it was a book about LSD, it probably wouldn’t have any relation to TM since LSD wasn’t one of the psychedelics substances he went out of his way to promote (though he certainly had plenty of experience with it, having explored it “quite occasionally” among his youthful endeavors, often waiting until the peak of the acid trip to smoke some DMT). Nonetheless, despite my assumptions, I flipped to the back of the book (as I do) looking for an index in order to locate the letter “M.” Frustratingly, as is often the case in these matters, an index was absent, but a brief bibliography was present, which, to my surprise, did, indeed, include a reference to The Archaic Revival. So, I flipped through the pages hoping to locate where TM showed up, expecting maybe a passing quotation and was genuinely non-plussed at what I found. There is a “famous” photo, by Chip Simons, of Terence that appeared in the April 1992 issue of High Times as part of an interview conducted by David Jay Brown (and has been muchmemed). In Cam Cloud’s book, there appear to be further photos from that same photo shoot that I’ve never seen before. I have contacted Simons to see if he still has the originals, which would be professional color photographs rather than the black-and-white scans in Acid Trips and Chemistry. But, regardless, it is still fairly exciting to find out that there was a whole series of photos from this shoot at his home in Occidental, California….and that they are so creative! Keep an eye out for more on this front in the future.  [Update: Simons is going to find his originals from the shoot and send me scans!]

  7. Alt.Culture: An A-to-Z Guide to the ’90s–Underground, Online, and Over-the-Counter (1995–the title pretty much explains it) includes an entry on Terence, which begins by describing him as “ethnobotanist, philosopher, historian, and Nabokovian know-it-all.” Lodged between ‘McJob’ and ‘media moguls’, he is praised by authors Steven Daly and Nathaniel Wice as “one of the world’s greatest rhetorical ravers.” I think they like him.

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  8. Visionary Plant Consciousness: The Shamanic Teachings of the Plant World (2007), edited by J. P. Harpignies, contains material that, so far as I know, has not been represented in any other collections and does not exist in the online YouTube/mp3 corpus collected and distributed by the TM fan-base. The slim volume contains quite a few chapters of interest, including a transcript of a talk that Terence gave at the Bioneers conference in 1993 and a transcript of a trialogue from the following year that he had with his brother, Dennis, and the esteemed ethnographer and ethnobotanist Wade Davis. All of the material in the book comes from the Bioneers conferences from 1990 to 2004. The chapter list is fairly impressive and includes presentations by and discussions with Kat Harrison (Terence’s ex-wife), Paul Stamets, Dale Pendell, Luis Eduardo Luna, Jeremy Narby, Francis Huxley (who died in Dec. 2016), Alex Grey, Michael Pollan, Andrew Weil, Charles Grob, and others. 

  9. In Ayahuasca: The Visionary & Healing Powers of the Vine of the Soul (2003), Joan Parisi Wilcox includes just a passing mention of “intrepid psychonaut Terence McKenna” in her entheogenic travelogue. While introducing a chapter where she allows her ayahuasca-drinking companions to tell their experiences in their own terms, she quotes TM from The Archaic Revival, saying “What we need now are diaries of explorers. We need many diaries of many explorers so we can begin to get a feeling for the territory” (of course, this was before Erowid’s Experience Vaults manifested this kind of database). 

  10. Spirit Matters is a memoir by Matthew J. Pallamary that includes several interactions with Terence in the years leading up to his death. I’ll be meeting with Matt when he comes to town next month to teach at the Santa Barbara Writers Conference, so I’ll keep this entry relatively short in anticipation of a future post after our meeting. In Spirit Matters, Pallamary recounts his journey to the Maya ruins of Uxmal to meet Terence in 1998, his meeting with Terence, his gift of a short story collection, how he was turned on to TM by a “sweet little old lady who had sent [him] tapes of his lectures,” an experience on thirteen Hawaiian baby woodrose seeds combined with “what Terence McKenna would call a ‘heroic dose’ of nine grams of mushrooms that nearly killed [him],” a second meeting with TM the following year in Palenque (including a 5-MeO-DMT trip), and a delightful story about a successful attempt (see photo below) to get the “very first copy…from the very first print” of his novel, Land Without Evil, to Terence at the 1999 AllChemical Arts Conference in Hawaii (the last place that most people saw him). Pallamary returned to the 2000 Entheobotany conference, but Terence was too ill at this point to attend; he recounts a conversation with Lorenzo Hagerty (who you’ll know as the host of the Psychedelic Salon podcast) where they reminisced about Terence’s absence, noting, “we all knew that if it hadn’t been for Terence, most of us would not have come to the tribe.” Look back for another post after I meet with Matt in June. 

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  11. It’s not often that I encounter explicit support for (or even mention of) Terence’s argument (in Food of the Gods, Chapter 7), against R. Gordon Wasson and others, that the soma plant of the Vedas, ritually consumed by the ancient ṛṣis (“rishis”–Vedic seers) was a species of Psilocybe mushroom (Wasson, of course, argued that it was an Amanita muscaria). However, in an endnote to his bestselling The Heart of the World: A Journey to Tibet’s Lost Paradise, Ian Baker does just that. [Here’s a short clip of Terence talking about soma and its potential relationship to the Zoroastrian haoma, which is identified as the harmaline-containing Peganum harmala (aka Syrian Rue); and here’s a talk by Baker that some may find interesting on the use of mercury among alchemical practitioners in present-day Burma.] 

  12. In Acid Christ: Ken Kesey, LSD, and the Politics of Ecstasy, Mark Christensen offers one of the strangest McKenna quotes to date (an idea that just seems patently wrong on its face, on all accounts, no matter how I spin it). 

  13. Ok, we’re getting near the end…. Penultimately, I received another very rare and hand-bound publication directly from the artist/editor (published in a series of 200), which includes an interview with Terence from 1996. I’m hoping to do a series of email dialogues with both of the editors soon, so won’t say too much now in anticipation of a future blog post entirely devoted to this. However, I thought it worth at least including in the record of the week’s haul. In the meantime, enjoy this interview with Ken Weathersby and David Keith, founding editors of Hootenanny, which includes details about the unique nature of the publication and some reminiscences of their meeting with TM. 

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  14. And, finally, for this week, I received a copy of Paul Krassner‘s Murder at the Conspiracy Convention and Other American Absurdities. Krassner includes the same piece, “Further Weirdness with Terence McKenna” (under the section heading “Several Dead Friends”) that also appears in his books Magic Mushrooms and Other Highs and Sex, Drugs, and the Twinkie Murders (although the edits do appear to be slightly different each time and the latter two books include an extended Q&A session (“in person and by e-mail”) that is not included in Murder at the Conspiracy ConventionIMG_0604IMG_0605IMG_0606

Whew! That was quite an intake for the Terence McKenna Archives for the week. As always, if you have any materials that you would like to contribute to the archive, please send an email to, and if you would like to donate to help assist with the acquisition effort, for now, use the Paypal link at the Terence McKenna Transcription Project website (and include a note with your donation that says “for archival acquistion” or the like). In the coming months, there will be a crowdfunding campaign for the Archive. So, please do follow this blog to keep up-to-date on even further weirdness with Terence McKenna…

ReVISIONing the Archaic Revival (1987-1989)

Terence made three contributions to a publication called ReVISION: The Journal of Consciousness and Change in the mid-80s. During the time that his pieces appeared, the executive editors of the journal were Stanislav Grof, Ralph Metzner, and Huston Smith, each among the pioneers of American psychedelia. Terence’s appearances in ReVISION would have been an important outlet for his work to certain important segments of the counterculture at this formative stage in his career. In Vol. 10 No. 1 (Summer 1987), an essay called ‘Temporal Resonance’, written by our own TM, appeared next to other articles by Rupert Sheldrake and Ralph Abraham (his co-conspirators for a popular series of trialogues that took place as workshops at the Esalen institute, some of which were later edited and published as books), Ralph Metzner, and physicist Nick Herbert.

In Vol. 10 No. 4 (Spring 1988), in an issue whose cover bears Kat Harrison’s now iconic drawing of the ‘bee-faced mushroom shaman’ from Tassili-n-Ajjer, another essay by our protagonist appeared with the title ‘Hallucinogenic Mushrooms and Evolution’ alongside other essays by Albert Hofmann, Robert Forte, and, again, Ralph Metzner. At the end of the issue, there is also an advertisement for the 1988 International Transpersonal Conference, whose theme for the year was ‘The Transpersonal Vision: Past, Present, and Future’, which lists “Terrence McKenna” [sic] as a speaker.

Finally, in Vol. 11 No. 3, (Winter 1989), in a discussion (roughly) on the subject of UFOs, Terence talks with an unnamed interlocutor in an interviewed dubbed ‘A Conversation over Saucers’. And, following up on the previous advertisement, a new ad for the recordings from the 1988 International Transpersonal Conference appeared in this issue, including Terence’s talk called ‘Non-Ordinary States Through Vision Plants’.

All three of these ReVISION pieces were eventually republished under the same names in Terence’s book The Archaic Revival (except the word ‘Hallucinogenic’ was removed from the title of the second piece to render: ‘Mushrooms and History’). Here, the previously unnamed interviewer was finally identified as Will Noffke, radio host and owner of the Shared Visions bookstore in San Francisco which had a history of hosting Terence for talks and book signings.

(Note of interest: my own bound set of ReVision volumes came to me from the library of the Association for Research & Enlightenment, or A.R.E., in Virginia Beach, which was founded by Edgar Cayce to support his research and whose legacy is carried on there by his family. They were selling off some of the items from their library, so I purchased their set of bound ReVISION volumes).